Genghis Khan Biography of the wife

But besides them, he had many wives, including the daughter of the Jin sovereign, and concubines. Genghis, resting, loved to see beautiful female faces, because with him there were always girls for different services; Even going on a campaign, Genghis Khan took his wives with him, in addition, he was always accompanied by an orchestra, “consisting of 17 or 18 beauties, very skilled in the game,” as the Chinese General Manhun tells.

The same writer tells the following about Genghis: “When our envoy sent to the north introduced himself to the king, then at the end of the meeting ceremony he was ordered to sit down to drink wine with his wife, Princess Lyman, and eight concubines, who were dated to the ladies; With all treats and after they were also present. These concubines are dazzling whiteness and beautiful appearance; Four of them are Princess Jinski, and four others were the wives of the Tatars; They are very beautiful and enjoy excessive love.

” Despite this evidence, one can hardly think that Genghis Khan was treated with “excessive love” to his concubines, women in general. The fact that he lived to the advanced years and until the end retained the vigor of the spirit and body, shortly before his death could still take part in the hunt, shows that he had never indulged in excesses of debauchery. It is difficult to say whether Genghis ever loved with real love any woman.

Only Mongolian traditions tell us that Genghis was very passionate about the famous beauty Kulan from the Merkit clan. They tell, by the way, such a case: to present to Gengis the Devita Kulan was entrusted with Nuyu, who was in his service. Naya, fearing troubles, kept Kulan for three days and then introduced her to Genghis. Upon learning of what happened, Genghis with anger said: "Strictly interrogating it, execute it." When he was tortured, Kulan said: “Naya told us that he was Khansky's nobleman.

Since there were indignant warriors in the way, he left us at home. If we had not met Naya and he did not leave us at home, I don’t know what would happen to us. Do not torture it; And if there is your khan's mercy to me, it is better to examine my innocence. ” Naya also said: “I sincerely serve my master and consider it my duty to introduce to him the beautiful virgins and produced horses obtained in foreign lands; If I have any other thoughts, then let me die.

” Genghis said: "Kulan is saying a matter." On the same day, examining the Kulan, he was satisfied that she was really not desiccable. But Genghis fell in love with her even more; Naya let go, saying: “This is a person not pretended; After you can entrust him with important things. ” Jealous referring to what he considered his property, Genghis, of course, also treated his other wives and concubines.

So, Genghis sat with two wives Yesui and Esugen, Tatars by origin, and drank wine. Noticing that Esui had a sigh, Genghis immediately felt jealous suspicion. Indeed, not far from the bet, a young man was discovered who did not belong to any generation of the genus of Genghis. When asked by the khan, who he was, the man replied: “I am the bridegroom, when she was seized, I fled.

Now, when the matter was rolled, I went out, hoping that they would not recognize me in a large crowd of people. ” Genghis then realized that in front of him was one of the Tatars, and chopped off his head with the words: “You are a descendant of my enemies and came here to spy; I killed them all, so there is nothing to think about. ” Still, Genghis, when it was necessary, was able to cope with his jealousy.

For example, when his wife, Bort, stole Merkits, then he sent her to his wife strongwood Chilger. Having beat off Borte from Merkitov, Genghis still continued to treat her with love and respect and considered her his older wife; Only the children born from her granted the rights and titles of the princes. Genghis sometimes gave his wives or concubines to his distinguished commanders.

So, he gave his wife Ibaga, daughter of Jagan-Gan-Bo, brother of Vanhan Kereitsky to Jurchidea. Genghis once saw a terrible dream; Under him, his wife Ibaga was then, and Jourchidy stood in the guard guards. Genghis then granted his wife to his wife. Ibagu Genghis said the following: “I haven’t loved you for a bad disposition or lack of beauty, and did not say that you are unclean when you have outlined you among your spouse.

I give you to Jurchide for the fact that he had valued merits, in battles risked his life and knew how to gather the separated peoples your father, Jah-Gan-Bo, gave behind you the cooks Ashik-Temura, with two hundred people, now leaving me, leave me as a memory of Ashik-Temura with a hundred people. " Genghis's favorite pleasure was hunting, he also loved good horses and wine, sharing in this regard quite addictions of his people, but showing his usual restraint and knowledge of the proportion.Pursuing drunkenness in his troops, Genghis still did not go to prohibit the use of wine: “If there is no longer a drink from drinking,” he said, “it should get drunk three times a month: if it crosses three, it’s bad, if you get drunk twice a month, it’s better, and if you don’t drink, but what could be better than a person who wouldn’t get drunk?

Bogurchi replied that he considers hunting the highest pleasure when you can ride in the spring on a good horse, holding a Sokol on the hand. These are significant words. They show that most in life attracted Genghis, characterize, to some extent, his personality. Genghis Khan was most satisfied with the results, fruits of victory; He is attracted by unmarked fun, “heroic fun”, not glory, not even power, but possessing the fruits of victory over enemies, when a thirst for revenge is satisfied and new benefits of life are gained.

Genghis Khan is before us the embodied ideal of a steppe warrior, with its predatory and practical instincts. Genghis only knew how to restrain these instincts, to control them in order to be able to achieve the highest results. Willpower, endurance, the ability to avoid unilateral hobbies were the main features of the personality of Genghis. He wanted to know the place and time and demanded the same from his associates and subordinates.

No wonder the Mongol tradition attributes to Gengis the following words: “In everyday life, behave, like two -year -old veins, during feasts and fun, be like small foals, and in battle with enemies, fly like falcons on a clear day, be vigilant, like a challenge wolf; On a dark night are careful like a black raven. ” Genghis himself knew how to wait and wait.

Subordoring everyone and his whole will, the Mongol emperor knew how to restrain anger, and did this for the most part under the influence of rational considerations. So, for example, Genghis Khan once wanted to destroy his uncle Daari, for supporting Vanhan Kereitsky and did not join his nephew. Then Bogurchi told Gengis: “To destroy their relatives is the same as to extinguish their fire; You, in memory of your father, only this uncle remained, do you really decide to destroy him?

The meeting of Genghis Khan with one Muslim, Kaziy Vahid-ad-Din Bushenji is characteristic. Genghis repeatedly talked with him, asking about Islam. Once the Mongolian emperor noticed the Kaziya that his, Genghis Khan, would be famous in the whole world, because he took revenge on Khorezmshah Muhammad, who was not a real monarch, but was a robber, as he interrupted his messengers; The sovereign cannot kill the ambassador.

Soon after, Genghis asked Casias that he thinks: will his name be glorified in the offspring or not? Wahid-ad-Din Bushenji bowed his head and said that he would answer if the khan promises his life. Having received assurances from Genghis in his security, Kaziy told the khan that there would be no one to talk about the glorious name of the Mongol emperor, because his servants beat everyone and everything.

When he graduated from his speech, Genghis Khan threw a bow and arrows that he held in his hands, and in severe excitement turned away from his interlocutor. Seeing the anger of the formidable conqueror, Kaziy considered himself already dead and thought that he would immediately have to leave this world. But Genghis Khan turned to face the Kazy in a minute and told him that he was used to considering him a judicious man, but that after these words it became obvious for him that Kaziy did not have complete knowledge.

There are many kings and kingdoms in the world; But if the robber Muhammad runs away, anywhere, then those places will be defeated. About him, about Genghis Khan, other peoples, other kings, sovereigns of other countries will preserve memory. Many cases can also be given, according to reliable sources, about how Genghis Khan knew how to tame his anger; He even found it possible not to punish evenly strictly violations of military discipline, which he generally introduced in his troops with inexorable severity.

So, for example, during a campaign to the west, Genghis Khan sent three buildings under the command of Jeb, Subeeda and Toguchar to pursue Khorezmshah Muhammad, ordering them not to touch the possessions of the heratian governor Melik-Khan Amin Al-Mulka. Jeb and Subedy executed this order, but the Toguchar-Bagatur made devastations in these lands. Genghis Khan, having received information, awarded Jeb and Subeuchea for courage, and Toguchar wanted to execute for violation of his order, but did not execute, but only spoke to him, punished him and set him back from his superiors over the army.

Genghis Khan is accustomed to imagine a cruel and insidious, formidable despot, making their bloody path along the mountains of the corpses of civilians he have beaten by him, along the ruins of the cities that once blooming. Indeed, different sources tell us about the bloody deeds of the Mongol conqueror, about the massive beatings of enemies, about how he killed his fellow brother Bekter in early youth.It may seem to read about all this and who know at the same time completely different aspects of the character of Genghis, that the mental life of the Mongol conqueror was difficult, that it was a strange dual nature, combining a bloodthirsty tyrant and epic hero, a barbaric destroyer and a brilliant creator, builder.

But was it really so? A careful, scientific study of sources leads a modern impartial researcher to the belief that Genghis was neither at the time when he was even a Temuchin, neither after, when he became Genghis Khan of the Mongolian, he was never distinguished by bloodthirsty cruelty, nor a passion for unbridled destruction. No matter how brilliant his abilities are, Genghis was the son of his time, the son of his people, therefore he must be considered operating in the situation of his century and his environment, and not to transfer to other centuries and other places of the globe.

Then it will be easy to make sure that Genghis Khan, even during his big wars and campaigns, never discovered some particular cruelty and bloodthirstiness, which would exceed what was committed by the leaders of the troops of other peoples of that era. Genghis Khan, like other great conquerors of all tribes and peoples, could calmly destroy his or enemy detachment, if he considered it profitable and useful for his purposes, even kill the population of some city, but he never resorted to useless atrocities, never showed barbaric cruelty against captive enemies to quench the thirst for revenge.

Meanwhile, his contemporaries, even representatives of much more cultural peoples, not only betrayed before their eyes, such as Jellal-ad-Din, the painful death of their enemies, but also found enthusiastic enthusiasm of their barbaric acts. Genghis Khan would never even order to arrange towers of living people who were put on each other and then covered with clay and pieces of brick, which were built on the orders of another Asian conqueror Timur Tamerlan.

And in the personal life of Genghis it is impossible to indicate a case that would discover the special cruelty of the Mongol Kagan. All sources, on the contrary, give us much more evidence of the generosity of Genghis, and especially his exposure. Even the murder of the brother of Bekter and other murders and executions committed by the order of Genghis Khan, accepting the morals and views of that era, cannot be considered as confirming the bloody cruelty of the character of Genghis.

The atrocities that Genghis committed or was ready to commit for themselves to mitigate circumstances in the views of the environment in which Genghis lived, and in moral and religious views that had his soul. He was and remained a primitive nomad-shamanist with a vague idea of ​​moral responsibility to the eternal sky and patron spirits, with much more developed instincts of a practical invader for himself and his own kind.

Relying in the war to cunning, and sometimes to treachery, Genghis did not show these qualities in his personal life and appreciated their directness in people. But then Genghis Khan was undoubtedly distinguished by suspicious greed, jealously protecting his property. The formidable conqueror, who made a large number of campaigns, who led so many battles and sieges, Genghis Khan, apparently, did not differ in special personal courage, the commander won the warrior in him; In any case, he was very far from romantic heroism, he also did not possess Genghis and the temperament of the adventurer.

If he had to show daring and personal courage in his youth, then subsequently, having become a khan, Genghis was always in such conditions that it was impossible for him to manifest personal courage in the war; He always led the military operations himself, led separate battles, but personally did not fight in the ranks of his cavalry, well realizing that this was not the work of the commander.

Once Bala-Noyan, the associate of Genghis Khan, turned to him with the question: “You are called Mr. Power and a hero: what can be seen on your hand from the signs of conquest and victory? Six people, having ambushed on the aisle of the bridge, had an attempt on me. When I rode close to them, taking out the saber, I rushed at them. They showered me with arrows: all the arrows did not hit, and not one touched me.

I betrayed them to death with a saber, and drove there unharmed. During the return, I had to pass by those killed: six of their merins wandered without the owners. I took away all the six merins. " Here is the “sign of conquest”, according to Genghis: the sky did not allow him to die of a random death, on the contrary, he interrupted his enemies and took possession of their horses.

Genghis Khan has always looked at himself like that. They say that Genghis Khan was a huge growth, strong physique and had “cat eyes”.