Biography of the block

Part, the third part, the first in that summer in the Munokum reserve at the wolf Akbara and the wolf of Tashchaynara for the first time, the lupus were born. The time of hunting came with the first snow, but how did the wolves know that their original booty-saigaki-would be needed to replenish the meat soda plan, and that someone would offer to use the “meat resources” of the reserve for this.

When the wolf flock surrounded the saigas, helicopters suddenly appeared. Circling in the air, they drove a frightened herd towards the main power - hunters on the “UAZ”. The wolves fled. At the end of the pursuit of wolves, only Akbara survived and Tashchaynar two wolf they died under the hooves of crazy mass, one of the hunters shot the third. They, tired and wounded, wanted to quickly end up in their native lair, but there were people near him who collected saiga corpses - the meat of the meat and man gave this homeless a chance to earn extra money.

Advertising senior in the company was Ober, a former foreman of the disciplinary battalion, immediately after it-a Mishka-Shabashnik, the type of “bull fuel”, and the lowest position was occupied by the former artist of the regional theater Gamlet-Galkin and the “Aboriginal” of Uzyukbay. In their military all -terrain vehicle, among the cold carcasses of Saigaks, Avdiy Kallistratov, the son of the late deacon, expelled behind the heresy from the spiritual seminary, lay connected by Saigakov.

At that time, he worked as a freelance employee of the regional Komsomol newspaper: readers liked articles with his unusual reasoning, and the newspaper willingly printed them. Over time, Avdia hoped to express his “new -thinking ideas about God and man in the modern era, in contrast to the dogmatic postulates of archaic creed,” but he did not understand that not only church postulates unchanged for centuries, but also the powerful logic of scientific atheism were against him.

Nevertheless, "his fire was burning in it." Avdia had a pale tall brow. The gray eyes of the lead reflected in the case of the spirit and thoughts, and the hair to the shoulders and the chestnut beard gave the face a good expression. Avdia’s mother died in early childhood, and her father, who put his whole soul into the upbringing of her son, is shortly after he entered the spiritual school.

After the death of his father, Avdia was kicked out of a small official apartment in which he lived all his life. Advertising then his first trip to Central Asia took place: the newspaper set the task to trace the paths of the ANASH drug into the youth environment of European regions of the country. To complete the task, Avdia joined the company "Hounts for Anashoy".

The messengers went for anashoy in the Umoyankum steppes in May, when hemp blooms. Their groups were formed at the Kazan station in Moscow, where messengers from all over the Soviet Union gathered, especially from port cities, where it was easier to sell a drug. Here, Avdia learned the first rule of the messengers: to communicate less in public, so that in case of failure, not to give each other.

Typically, messengers collected hemp inflorescences, but the most valuable raw materials were “plasticine” - a mass of hemp pollen, which was processed into heroin.

A few hours later, Avdia was already driving south. He guessed that no less than a dozen messengs rode in this train, but he knew only two, which he joined at the station. Both messengers arrived from Murmansk. The most experienced of them, Petrukha, was about twenty years old, the second, sixteen -year -old Lenya, went to fishing a second time, and already considered himself an experienced messenger.

Advertising the more Avdia delved into the details of this fishing, the more it was convinced that "in addition to private and personal reasons that give rise to a tendency to vice, there are social reasons that allow the possibility of this kind of youth diseases." Avdiy dreamed of writing "a whole sociological treatise, and it is best to open a discussion - in print and on television." Due to his detachment from real life, he did not understand that “no one is interested in such things to speak openly, and this was always explained by considerations of the supposedly prestige of our society,” although in fact they were simply afraid to risk their official position.

Avdia was free from this fear and longed for this people to help these people “personal participation and personal example to prove to them that the way out of this pernicious state is possible only through their own revival.” On the fourth day, the snowy mountains appeared on the horizon - a sign that their journey was almost finished. The messengers had to go off at the Pertak-Saz station, get on the way to the Munokumsky state farm, and then walk.

The whole operation was invisibly led by himself, whom Avdia never saw, but realized that this mysterious person was very distrustful and cruel. Having had a bite at the station, Avdia, Petruha and Lenka, they went further under the guise of seasonal workers. Advertising in the dense Kazakh village of Uchkuduk, where they stopped resting and earned, Avdia met a girl who soon became the main person in his life.

She rolled on a motorcycle to the building that they plastered. Avdia was especially remembered by a combination of blond hair and dark eyes, which gave the girl a special charm.This visit of motorcyclists alerted the messengers, and the next morning they moved on. Soon they came to very thick thickets of hemp. Each novice messenger was supposed to present the gift itself-the matchbox "Plasticine".

It was necessary, stripping naked, run through the thickets so that pollen was sticking to the body from inflorescences. " Then the pollen layer scraped off the body in the form of a homogeneous mass. Avdia forced only the prospect of meeting with themselves. Soon they went on the return trip with the backpacks, to capacity stuffed with grass-edge. Now the messengers had the most difficult thing: to get to Moscow, bypassing the police raids in Asian stations.

Again the whole operation was led by the mysterious itself, and all the way Avdia prepared himself for a meeting with him. Near the railway, where the messengers had to sit in the carriage of a commodity, they met Grishan with two messengers. Seeing him Avdia immediately realized that this was himself. Part two Grishan possessed an ordinary appearance and resembled "a predatory animal driven into a corner that wants to rush, bite, but still does not dare, and still brakes and accepts a threatening pose." He joined the Avdia group under the guise of a simple messenger.

Having talked with Avdie, Grishan quickly realized that he belongs to the breed of “obsessed idiots” and went to Munokuma only to correct the fact that it is impossible to fix it to one person. Avdia and Grishan had absolutely opposite life positions, from which none of them was going to retreat. Grishan wanted Avdia to leave and did not disturb the messengers with his arguments about God, but Avdia could not leave.

Advertising in the evening came time to land on a commodity. Grishan sent two people to create “illusion of fire” on the way. Noticing a bonfire laid out on the rails, the driver slowed down, and the whole company managed to drop into an empty car. The train moved towards the Pertak-Saza. Soon everyone relaxed and launched a cigarette in a circle with the grass. Only Avdia and Grishan did not smoke.

Avdiy realized that Grishan allowed them to “dive” to spite him. Although Avdia pretended that he was indifferent, in his soul he "was indignant, suffered from his powerlessness to contrast Grishan anything." It all started with the fact that the finally lustful Petrukh began to pester Avdia with a proposal to drag on from a littered bull. Unable to stand it, Avdia grabbed the bull and threw it into the open door of the car, then began to shake the hemp from the backpack there, urging everyone to follow his example.

The messengers attacked Avdia, "he was now personally convinced of ferocity, cruelty, sadism of drug addicts." One Lenka tried to separate the fighters. Grishan looked at this without hiding his gloating. Avdiy understood that Grishan would help him, it was worth asking him, but could not ask Grishan Avdia. In the end, Avdia was beaten to half to death, they were thrown out of the train moving at full speed.

Advertising Avdia was lying in a cuvette near the railway, and he saw that memorable conversation of Jesus with Pontius Pilate, in which the future Messiah also did not ask for mercy. Avdia came to his senses at night, under the poured rain. Water filled the ditch, and this made Avdia move. His head remained clear, and he was surprised, "what amazing clarity and volume of thought overshadow him." Now it seemed to Avdia that he exists in two different eras: in the present tense he tried to save his dying body, and in the past he wanted to save the teacher, rushing along the hot streets of Jerusalem and realizing that all his attempts were in vain.

Avdia waited for the night under the railway bridge. In the morning, he found that his passport turned into a lump of wet paper, “and only two banknotes were more or less preserved - twenty -five -fired and a dozen”, which he had to get to his native Prioksk. A lane road passed under the bridge. Avdia was lucky-almost immediately she picked up a passage and brought him to the station of Pertak-Saz.

Avdia had such a torn and suspicious appearance that he was immediately arrested at the station. In the police station where he was brought, Avdia was surprised to see almost the entire team of the messengers with the exception of Grishan. Avdia called them out, but they pretended not to recognize him. The policeman already wanted to release Avdia, but he demanded that he be imprisoned, also saying that they would pose in their sins and thereby cleanse.

Taking Avdia for a madman, the policeman led him to the waiting room, asked to leave here as far as possible and left. The people who beat Avdia should have caused him a desire to take revenge, but instead it seemed to him that "the defeat of Anashi's miners was his defeat, the defeat of the good -good altruistic idea." Advertising meanwhile Avdia was getting worse. He felt that he was finally ill.

Some elderly woman noticed this, called an ambulance and Avdia got into the Pentak-Saz station hospital. On the third day, the same girl-monocyclist who came to the Uchkuduk came to him. The girl, Inga Fedorovna, was a familiar station doctor, from whom she learned about Avdia.Inga was studying the Munokum hemp, the story of Avdia was very interested in her, and she came to find out if he needed scientific information about Anasha.

This meeting was for Avdia the beginning of the "new era". Returning to Prioksk, Avdi found that the attitude of the editorial office to the material he had obtained and to it personally changed fundamentally. They did not want to publish his essay, and editorial friends averted his eyes, meeting his eyes. Now Avdia was easier to survive disappointment, because he could share his problems with Inga.

She also told Avdia that she divorced her husband - a military pilot - immediately after the birth of her son. Now the child lived in Dzhambul with her parents, and she dreamed of taking him to her. In the fall, Inga planned to introduce Avdia to her son and parents. Advertising arrived in the fall to Inga, Avdia did not find her at home. The letter, which Inga left him at the post office, said that her ex -husband wanted to take her son out of the court, and she had to urgently leave.

Avdia returned to the station, where he met the shackles nicknamed Ober.